Ogbeni @ 60: The Power of Conviction – By Semiu Okanlawon


Early in the life of his administration, Ogbeni Rauf Aregbesola brought up a video for those he believed were going to play critical roles in the implementation of his development agenda.

It was a video on Bogota, the once decrepit, dreaded slummy province of Columbia. It was a story of tearing down and building up what many had resigned to as the fate of a settlement that was beyond redemption. But Bogota was redeemed. The essence of that exercise was to inject in the veins of those who would later play critical roles in the transformation of Osun, the passion for delivery.

From that moment, those who may not have given very serious thoughts to the essence of the credo that Aregbesola subscribes to that “Power is Responsibility” must have then commenced ruminating over what lay ahead with a man that carries with him such revolutionary zeal.

In the fullness of time, Nigerians would indeed discover that the confident expression, “I am as large in Osun as I am large in Lagos” was a mellowed stamping and confirmation of a political relevance that actually transcends Osun and Lagos. The disciples of Aregbesola’s ideals in political engineering are emerging in Ondo, Kogi, Oyo, Ogun all in the South-West zone of Nigeria just as they may be mushrooming in states outside the South-West.

Is it surprising that he is large in Osun as he is large in Lagos? It’s only if we find a personality, a political figure with as much history and records of dedication, commitment and achievements in phenomenal infrastructural revolution in Lagos between 1999 and 2007 and in Osun from 2010 till date that we can begin to debate the claim.

The cosmopolitan nature of Lagos might have silenced what could have been hue and cries over the Aregbesola’s ‘unusual’ ideas. It was not even his show. The Lagos affair was the show of his boss and mentor, Asiwaju Bola Ahmed Tinubu. That was unlike Osun, the not-so-cosmopolitan enclave of 4 million highly agrarian people with little or no shock-absorbers to withstand the high wave of ‘strange’ development ideas needed to make a huge difference the state needed.

The resistances that have attended, confronted and threatened almost all his novel ideas in education, urban renewal, youths engagements, labour and wage issues, freedom of worships and others could scare the lily-livered away off the track.

In the decades to come, the novel ideas that have worked in Osun are going to provide case studies for those in search of solutions to various social, economic and political problems.

The latest statistics by the Joint Admissions and Matriculations Board (JAMB) in 2017 which confirms Osun as the second state after Imo on the list of its applications for varsity admissions is instructive. This only comes as addition to previous landmarks such as the state with the highest school enrollments and the state with the best template in school feeding scheme in Nigeria. All these are undoubtedly made possible because Aregbesola would not toe the beaten paths.

Based on convictions, Aregbesola has fought wars to ensure the survival of his educational policies which those rattled by such new ideas could not understand. The schools reclassification into the Elementary, Middle and High Schools in Osun met a resistance that has gone down in the history of the state as one of its most tempestuous period. The dimension of religion which was dubiously introduced into it by its antagonists threatened what was aimed at bringing out the complete new man who would be useful not to himself alone but to the society from the Osun school children.

Similarly, when the government signed on to using nine cities -Osogbo, Iwo, Ede, Ilesa, Ila, Ikirun, Ife, Ikire and Ejigbo -as models of urban renewal under the UN-Habitat Programme, development experts saw it as smart moves to achieve what the architects of modern Bogota, Dubai and other such previously slummy and rustic human settlements have done for their people.

But the naysayers of Osun never saw the opportunities cities that meet modern requirements for sustainable development and decent living could offer. The protests against removal of illegal structures to give way to the needed beautifications were more than enough to have halted the zeal to proceed.

What stand today as the enhanced cities of Osun remains product of conviction that what is good is good, no matter the cacophony of the naysaying.


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